When Shibli threw the rose
If you have done something wrong, go to the person. Be humble, ask his forgiveness. Only he can forgive you, nobody else. And remember, that is the meaning of the word sin: forgetfulness. So now, don't forget again and do the same; otherwise, your asking forgiveness becomes meaningless. Now be careful, be alert, be conscious; and don't do the same thing again. Remember not to commit the mistake again--it should become a decision in you; then you are really repentant.
Repentance can become a very, very deep phenomenon in you if you understand the responsibility. Then even a small thing, if it becomes a repentance--not just verbal, not just on the surface; if it goes deep to your roots, if you repent from the roots; if your whole being shakes and trembles and cries, and tears come out; not only out of your eyes, but out of every cell of your body, then repentance can become a transfiguration.
Repentance can become a very, very deep phenomenon in you if you understand the responsibility. Then even a small thing, if it becomes a repentance--not just verbal, not just on the surface; if it goes deep to your roots, if you repent from the roots; if your whole being shakes and trembles and cries, and tears come out; not only out of your eyes, but out of every cell of your body, then repentance can become a transfiguration.
The first time Shibli's name became known was the time when Mansoor al-Hillaj was being murdered. Many people have been murdered in the past by so called religious people--Jesus was murdered--but there has been never such a murder as happened with al-Hillaj. First his legs were cut off--he was alive--then his hands were cut. Then his tongue was cut, then his eyes were taken out--and he was alive. He was cut in pieces.
And what crime had Mansoor committed? He had said, An'al Hak. It means "I am the Truth, I am God." All the seers of the Upanishads declare this, Aham Brahmasmi--I am Brahma, the Supreme Self." But the Mohammedans could not tolerate it.
Mansoor is one of the greatest Sufis. When they started cutting his hands he looked at the sky, prayed to God and said, "You cannot deceive me! I can see you in everybody present here. You are trying to deceive me? you have come as the murderer? as the enemy? But I tell you, in whatsoever form you come I will recognize you--because I have recognized you within myself. Now there is no possibility of deception."
Shibli was a companion, a friend to al-Hillaj. People are throwing stones and mud in ridicule, and Shibli is standing there. Mansoor is laughing and smiling. Suddenly he starts crying and weeping, because Shibli has thrown a rose at him. Somebody asked, "What is the matter? With stones you laugh--have you gone mad? And Shibli has thrown only a rose flower. Why are you crying and weeping?"
Mansoor said, "People who are throwing stones don't know what they are doing, but this Shibli has to know. For him it will be difficult to get forgiveness from God." He said, "Others will be forgiven because they are acting in ignorance; they cannot help it. In their blindness that's all they can do. But with Shibli--a man who knows! That's why I weep and cry for him. He is the only person who is committing a sin here."
And this statement of Mansoor's changed Shibli completely. He threw the Koran, the scriptures, and he said, "They could not make me understand even this: that all knowledge is useless. Now I will seek the right knowledge." And later on when he was asked, "Why did you throw the flower?" Shibli said, "I was afraid of the crowd--if I don't throw anything, people may think that I belong to Mansoor's group. They may get violent toward me. I threw the flower--just a compromise. Mansoor was right: he wept at my fear, my cowardice. He wept because I was compromising with the crowd." But Shibli understood. The crying of Mansoor became a transformation.
And what crime had Mansoor committed? He had said, An'al Hak. It means "I am the Truth, I am God." All the seers of the Upanishads declare this, Aham Brahmasmi--I am Brahma, the Supreme Self." But the Mohammedans could not tolerate it.
Mansoor is one of the greatest Sufis. When they started cutting his hands he looked at the sky, prayed to God and said, "You cannot deceive me! I can see you in everybody present here. You are trying to deceive me? you have come as the murderer? as the enemy? But I tell you, in whatsoever form you come I will recognize you--because I have recognized you within myself. Now there is no possibility of deception."
Shibli was a companion, a friend to al-Hillaj. People are throwing stones and mud in ridicule, and Shibli is standing there. Mansoor is laughing and smiling. Suddenly he starts crying and weeping, because Shibli has thrown a rose at him. Somebody asked, "What is the matter? With stones you laugh--have you gone mad? And Shibli has thrown only a rose flower. Why are you crying and weeping?"
Mansoor said, "People who are throwing stones don't know what they are doing, but this Shibli has to know. For him it will be difficult to get forgiveness from God." He said, "Others will be forgiven because they are acting in ignorance; they cannot help it. In their blindness that's all they can do. But with Shibli--a man who knows! That's why I weep and cry for him. He is the only person who is committing a sin here."
And this statement of Mansoor's changed Shibli completely. He threw the Koran, the scriptures, and he said, "They could not make me understand even this: that all knowledge is useless. Now I will seek the right knowledge." And later on when he was asked, "Why did you throw the flower?" Shibli said, "I was afraid of the crowd--if I don't throw anything, people may think that I belong to Mansoor's group. They may get violent toward me. I threw the flower--just a compromise. Mansoor was right: he wept at my fear, my cowardice. He wept because I was compromising with the crowd." But Shibli understood. The crying of Mansoor became a transformation.
Geen opmerkingen:
Een reactie posten